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The Beatitudes in the Gospel of Matthew, 2008.
A review of the rules and lifestyle that should be practiced by Christians as per the Beatitudes in the Gospel of Matthew.
840 words (approx. 3.4 pages), 5 sources, MLA, $ 29.95
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Abstract
The paper discusses the Beatitudes in the Sermon on the Mount and how they are considered by some to be one the most important passages in the New Testament. The paper states that it is here that Jesus reveals the new covenant that will lead to the salvation of new followers of the Christian faith. The paper explores the context in which they were written, provides some interpretive notes, and examines Matthew's purpose in writing the passage.
Outline:
Context
Interpretation
From the Paper
"There are several hypotheses regarding authorship of the Sermon on the Mount. The most common is that it reflects the exact words of Jesus. However, there are scholars who feel that the Sermon on the Mount, including the beatitudes was authored by Matthew and by Luke. In Luke 6:20-49, we find a similar set of beatitudes presented by Luke in the Sermon on the Plain, which some scholars contend is the same event as the Sermon on the Mount Lindberg, p. 3). The Sermon on the Plain contains a portion of the beatitudes found in the Sermon on the Mount. In addition, there are several key changes that provide clues to different authorship of the two sets of rules. The first difference is that the Sermon n Luke tends to focus on material poverty and physical conditions on earth. Matthew's version is more spiritually oriented, using terms such as "poverty" and "thirst" as metaphors for spiritual fulfillment. The beatitudes found in the Sermon on the Mount only present one side of the blessings. In Luke, the those that are blessed are presented, but then Luke presents the other side and addresses those that are cursed for their virtues as well. Matthew simply leaves them to be implied by the reader. Purpose. Regardless of the authorship of the beatitudes found in Matthew, the purpose of the passage remains the same. The Sermon on the Mount is regarded as both the starting point and a summary of the teachings of Jesus (Lindberg, p. 3). The beatitudes are not meant to show Gods favor for the unrighteous. They are meant to demonstrate compassion when bad things happen to good people (Wierbicka, p. 27). During the middle ages, the laity tested the beatitudes' blessing of the poor. Once the person was baptized, they were expected to adhere to certain doctrines and practices. Many times, they could not make tithes."
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Communion: "Catholic" Versus "Evangelical", 2008.
This paper compares and contrasts the "Catholic" and "Evangelical" approaches to communion service.
1,181 words (approx. 4.7 pages), 1 source, MLA, $ 40.95
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Abstract
This paper discusses one of the basic tenets of the Christian religion, the communion service. The author looks at the origin of the communion service in the New Testament and examines the changes that it underwent in the church during the centuries. The author concludes that, in spite of the different forms taken by the communion service in different Christian denominations, all agree in its meaning as the reenactment of the communion with the Risen Christ.
From the Paper
" Indeed it came to pass that the Communion Service is a continuing remembrance of our Lord's Last Supper with His disciples. The first Book of Common Prayer was published for the Church of England in 1549, and it was primarily the work of Thomas Cranmer, Archbishop of Canterbury. Also several books in English had appeared in the 1540s to encourage lay devotion and participation. Of these the most important was The Order of the Communion (1548)."
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Review: Political Organization of Chichen Itza, 2008.
This paper discusses themes in W. Ringle's paper, "On the Political Organization of Chichen Itza." Specifically, the authors looks at the leadership and worship of Quetzalcoatl in Mesoamerica.
1,475 words (approx. 5.9 pages), 1 source, APA, $ 48.95
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Abstract
This paper discusses three general themes that are addressed in Ringle's "On the Political Organization of Chichen Itza." First, the paper explains that, in contrast to other authors, Ringle notes that worship of Quetzalcoatl is a primary means of Mesoamerican leadership and puts forth the fact that it is more properly viewed as a set of visual symbolism. Next, the paper explains that Ringle states that the ceremonial cores of specific larger cult centers served as a location for this investiture of leaders who wished to attach themselves to the cult. Lastly, it is surmised that Quetzalcoatl cannot be simply defined as a dynastic patron. Rather, leadership was often subdivided, with often some facet of dual leadership. The paper also analyzes the sources used within the work, the overall argumentative structure, and the fact that Ringle seems to contradict known theories on Quetzalcoastl worship instead of supporting them. The author the paper then ends his discussion with a personal reaction to Ringle's paper, stating that through Ringle's paper it can be shown that ritual is a powerful leadership tool, binding groups of people together despite disparate locations.
From the Paper
"In addition, Ringle notes that the UTJ jamb figures have this ornament as well. Likewise, so do all of the figures that are facing the Sun Disk figure that are found on the three faces that are carved on the inner lintel. Ringle further supports his disagreement with Kubler by observing that heron-feather ornaments only occur in the upper registers of the LTJ and the NT. This, he surmises, is further proof that this is an indication of specific rank or segment of warriors who were under the command of the 'Mixcoatl' figure. In addition, the author reminds the reader that among the objects given to initiates in the Quiche chronicles were heron feathers.
"Lastly, Ringle brings to light the fact that in the UTJ there is only one person who is lacking the heron feather ornament. This figure is situated to the left of the table bench carving. Ringle theorizes that if he is the initiate, the individual may simply not have been given his ornament yet, in the depiction. This theory would appear to be further supported by the fact that twin heron feathers are floating just above and to the right of the initiate."
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The Anthropology of Islam, 2008.
An analysis of the lessons of colonialism for the Islamic peoples of the Middle East.
1,049 words (approx. 4.2 pages), 3 sources, APA, $ 36.95
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Abstract
This paper discusses how the nations of the Islamic world represent one of the great battlegrounds between modernity and tradition. It looks at how freed only recently from the yoke of colonialism, they struggle to find their way in a rapidly changing world, hoping on the one hand to preserve the sacred tenets of their religion, while on the other embracing the temporal wonders of industry and technology. It also examines how the native-born citizens of Saudi Arabia, Syria, Lebanon, Iran, Iraq, and other Middle Eastern Muslim states, find themselves caught between the forces of fundamentalism and globalism.
From the Paper
"The centrality of Islam in traditional Middle Eastern life has contributed to the significance of revivalist movement sin many parts of the region. The Saudi government has always subscribed to the fundamentalist Wahabi tradition, while Iran has, for the past thirty years, been controlled by an equally fundamentalist form of Shiism. In the Palestinian territories, Lebanon, Iraq, and other areas of open conflict, religious fundamentalism is behind various terrorist movements. Jihad is seen as a way of propagating Islam and its values at the expense of the alien ideas of the West. The violence of repressive Western-sponsored regimes is met by the actions of warriors for the faith, suicide bombers who blow themselves up in marketplaces and other prominent venues. The desire to restore a traditional Islamic way of life motivates many who give themselves over to such violence. In places controlled by these groups women are forced to assume the veil and are prevented from being schooled in the Western manner. "
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Philosophies and Greek Literature, 2008.
This paper discusses perspectives and philosophies that are revealed in
Greek literature.
750 words (approx. 3.0 pages), 3 sources, MLA, $ 26.95
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Abstract
In this article, the writer notes that Greek literature reveals much about Greek and Roman culture. From reading ancient poems and epics, one gains a sense of understanding of the people, their culture, and beliefs. The writer discusses that Greek literature provides fascinating insights into people, societal norms, and beliefs. The writer also points out that because the society was an oral one, many of the early epics, such as Homer's 'The Iliad' and 'The Odyssey' are excellent resources as well as monumental pieces of literature. The writer maintains that with this literature one can gain insight into a segment of society's greatest and most mysterious people.
From the Paper
"Will Durant maintains there are essentially five elements that unify Greek society. They are a common language, a common intellectual life, a common passion for athletics, a love for beauty, and partially common religious beliefs and rituals. Regarding the aspect of literature uniting the Roman population, we can see how the belief of gods and goddesses was a prevalent, inviting force. The same can be said about the society's belief in war, heroism, and fighting for one's country. For example, in The Odyssey, one sees the presence of Athena, Hermes, Aeolus, and Poseidon - gods and goddesses that had incredible power and influence over society. In this drama, the gods are perceived as responsible for human fate. In contrast, The Iliad paints more reasonable picture of the gods - one that leaves the humans in control of their own fate. For example, in the Odyssey, the gods controlled Odysseus' journey. This play also shows how the gods conspire and work against each other."
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The Rise of Islam, 2008.
This paper explores the religion of Islam in light of the radical Islamic organizations of today.
2,968 words (approx. 11.9 pages), 10 sources, APA, $ 87.95
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Abstract
The paper discusses the origins and rise of Islam as well as the history of the glorious city of Baghdad in 800 CD. The paper explores why the rise of Islam is manifested through the actions of violent extremists like the Taliban and al-Qaeda. The paper seeks to determine how the concepts of war and killing are spawned by and driven from religious teachings.
Outline:
Introduction
Literature Review
Today's Radical Islamists Use Religion to Promote Terror
Interpretation of Facts and Research
From the Paper
"The purpose of this paper is to explore and review the rise of Islam, which began many centuries before the emergence of today's most visible and tyrannical radical Islamic organizations, the Taliban and al Qaeda. But for many citizens who are interested in Islam, but also weary of the threat of terrorism - and who cringe with each new suicide bomber's bloodletting in Iraq, Pakistan, Israel, Lebanon and elsewhere - the Taliban and al Qaeda are the only words and images that come to mind when the word "Islam" or "Muslim" are mentioned. These same millions of people read and hear about the terrible violence, bloodshed and civil strife in Baghdad and they likely know little else about this once great city."
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John Wesley: "Christian Perfection", 2008.
An analysis of John Wesley's sermon "Christian Perfection."
1,012 words (approx. 4.0 pages), 4 sources, MLA, $ 35.95
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Abstract
This paper discusses the sermon "Christian Perfection," by John Wesley. The author examines how Wesley defines perfection and Christian perfection in his sermon, and shows how Wesley believed that perfection for a Christian was something to be pursued in this life but only attainable in the life to come.
From the Paper
"In this world therefore there is no achievable perfection, though one must strive to do so. In the after life one can presume through faith that the summit of perfection will be achieved, but one cannot assume such of this world. This does not negate the need to seek perfection in action and knowledge, it just means that in our state of living and seeking we are perfect in the eyes of the lord, as he has only given us the knowledge he deems us to need and not all the knowledge of heaven and earth."
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Sigmund Freud's "Civilization and Its Discontents", 2008.
Analyzes Sigmund Freud's "Civilization and Its Discontents" from the standpoint of Socrates and Jesus Christ.
2,155 words (approx. 8.6 pages), 3 sources, APA, $ 67.95
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Abstract
This paper states that, in Sigmund Freud's "Civilization and Its Discontents", Freud contends that the feeling of spirituality or religion is the result of one's ego. The author, who plays the role of Socrates, uses the Socratic method to question Freud's arguments. The paper concludes by questioning how there could be sinfulness if Freud believes that religion is an illusion. The author, in the role of Socrates, relates that "sins" are concepts that religions have invented to make people feel guilty and go to church. The author concludes by analyzing each of the beatitudes of the "Sermon on the Mount" from this psychological position.
Table of Contents:
Socrates Responds to Sigmund Freud's "Civilization and Its Discontents"
Sigmund Freud on the Sermon on the Mount
From the Paper
"But let's move on to Beatitude number four: "Blessed are they which do hunger and thirst after righteousness for they shall be filled." In my own research I have discovered that a desire for happiness in many hearts and minds is matched by a willingness to do good, to try to accomplish positive things for others. This satisfies the ego, and when the parents of a child instill in that child the values that are unselfish, that person while growing up will have a strong desire to be righteous."
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Truth, Goodness and the Character of God, 2008.
An analysis of the character of God in western culture.
1,375 words (approx. 5.5 pages), 2 sources, APA, $ 45.95
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Abstract
This paper examines the God of Judeo-Christian culture in terms of the concepts of truth and goodness. The paper points out that this is a critical God, who monitors human thought and activity, rewards good behavior and punishes bad. It also discusses the belief that this omniscient and omnipotent God demands our undivided allegiance. The paper concludes that any inventory of the hard plight of man throughout human history would suggest that either a just God of the type envisioned in Western culture does not exist or that God exists, but not necessarily a God of goodness at all.
Outline:
Introduction
God and Truth
God and Goodness
From the Paper
"However, even in discussing as profound a topic as the character of God, I believe that our beliefs - even concerning God - must be logically consistent. In that regard, the notion that "everything happens for a reason" is not logically consistent. If God is good, and to whatever extent God desires goodness for human beings, God could either choose to remain entirely uninvolved in human affairs or God could choose to intervene on our behalf. If God chooses to remain completely uninvolved in human affairs, then the concept of things happening "for a reason" is nonsensical, because God neither acts nor intervenes on our behalf at all."
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John Shelby Spong: His Life and Ministry, 2008.
A discussion of Newark Episcopal Bishop John Shelby Spong's ministry and liberal social views.
2,455 words (approx. 9.8 pages), 5 sources, MLA, $ 74.95
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Abstract
This paper addresses how the life and ministry of the Newark Episcopal bishop John Shelby Spong stand in stark contrast to the assumption that religious faith and a lack of tolerance have come to be seen as synonymous. The paper holds that Spong has stood in defiance of more conventional interpreters of his church's doctrines from both a theological and social standpoint. He has remained a proud advocate for liberal interpretations of the nature of Jesus. He has shown tolerance of homosexuality and feminism. Rather than defend his Episcopalian faith in absolute terms, Spong has proclaimed the need for openness and plurality and has made ecumenical beliefs the core of his ministry. The paper concludes that, although he remains widely controversial, the good he has done over the course of his life cannot be denied, in his pursuit of truth and justice.
From the Paper
"Whenever he believes the American government is being repressive, Spong has asserted that it is absurd to protect freedom by limiting freedom. All true faith derives from the human ability to choose, freely and openly, one's faith and convictions. To have faith means not to deny the rights of others, but to welcome discussion and dialogue. This spirit of openness is embodied in Spong's life, even in his appearance. To better relate to the people he served in the Diocese of Newark, Spong seldom wore a miter. Representing the authority of the church given to him by wearing the robes of his office was less important than teaching the truth in the most immediate and accessible way possible."
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Women in the Old Testament, 2008.
This paper looks at the role of women in the Bible and compares Mary in the New Testament to Eve in the Old Testament.
967 words (approx. 3.9 pages), 3 sources, MLA, $ 34.95
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Abstract
In this article, the writer discusses that the women in the Old Testament are delegated to certain set roles, and those roles frequently center on sexuality. Given that sex was viewed as something sinful, it is not surprising that many of the women in the Old Testament, including Eve and Hannah, were cast in a negative light. The writer then points out that, as the natural result of sexuality was pregnancy and childbirth, which were both revered by Old Testament Jews, many Old Testament women were also revered in their roles as mothers. Both Eve and Hannah were celebrated mothers in the Old Testament. The writer notes that for Christians, the most important role that the women played was to contrast with the appearance of Mary in the New Testament, and one can see features of both the story of Eve and the story of Hannah in the later story of Mary.
From the Paper
"Therefore, Hannah offered to give her child to God. Moreover, not only did Hannah offer her child to God, but she delivered him to the service of the Temple as soon as he was weaned, so that he could devote himself to the Lord. Later, in the New Testament, a similarly devout woman, Mary, would be approached to give a child to God. Of course, the essential difference is that Mary did not pray to become pregnant; instead, she was chosen by the Lord to carry His son. However, both women offered up their sons to the service of the Lord and did so by their faith.
"Of course, that is not the only similarity between the two women. In fact, after discovering that she was going to carry the son of God, Mary called ... "
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Liturgical Theology, 2008.
An examination of the heritage of the liturgy.
1,110 words (approx. 4.4 pages), 1 source, MLA, $ 38.95
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Abstract
This paper examines liturgical theology - the meanings which believers associate with their worship traditions. The paper explains that the customs of worship among the Jews in the days of Jesus Christ were very formal and liturgical, whether in the temple sacrifices, the Sabbath services of the synagogue, or even in the domestic rites of the home about the family table. The writer believes that it is only natural that the forms and ideas of these Jewish liturgies, which nourished and blessed Jesus and His first disciples, should have been carried over into the worship of the Church. The writer then points out that all our knowledge of Christian liturgy is not Roman in origin but rather an amalgamation on various sources. In addition, the paper looks at how the worship of the medieval Church has been the object of much unfair criticism, on the one hand, and of unduly romantic enthusiasm on the other.
From the Paper
"The worship of the medieval Church has been the object of much unfair criticism, on the one hand, and of unduly romantic enthusiasm on the other. Perhaps the most notable fact about it was that the services were conducted in a language not understood by the people, but only by those with a Latin education--for the most part, the clergy and the monks. Yet there were many of the parish clergy who had a very faulty knowledge of Latin, so that they could not even pronounce the ritual accurately. The preservation of the liturgy in Latin probably operated in the long run to the benefit of the Church. It saved both the integrity and the intelligibility of worship for the day when it could be safely translated into the vernacular."
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Amish Families in America, 2008.
This paper researches the culture, values and beliefs of Amish families in America and how these relate to the ecological theory of human development.
1,895 words (approx. 7.6 pages), 9 sources, APA, $ 60.95
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Abstract
The paper describes how the Amish people follow a simple life that is adherent to family, faith and community principles. The paper then looks at the view that human development takes place within the context of the relationships that form the environment and discusses how structure in society has always been the strongest foundational base to support the most positive human development. The paper shows how this structure remains very secure only in the Amish community in the United States.
Outline:
Objective
Introduction
Standards: Amish Women vs Contemporary American Women
Relations of Culture, Values and Belief to Ecological Theory
Environmental factors Influencing Culture, Values and Beliefs
Summary and Conclusion
From the Paper
"Today's society is characterized by a broken down unit of what was once a structure formed tightly through matrimonial bonds and was a structure that was a firm foundational beginning for children's futures to be constructed upon. It was a structure that has passed the test of time in society and that had served well. Feminism arose when it was required by the processes at work within society in order to find a balance for women who work however, feminism assisted in the breaking down of the family unit as divorces and working mothers became more and more common. There is still today a group of people existing in the United States that follow a very simple life that is adherent to family, faith and community principle and who separate themselves from the common society. These people are the Amish who originally came from Switzerland and were at one time brought into the protection of America by William Penn."
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Inculturation of Roman Rite, 2008.
This paper looks at the issue of funeral rites concentrating on Roman rites.
4,616 words (approx. 18.5 pages), 12 sources, MLA, $ 119.95
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Abstract
In this article, the writer explores the Roman funeral rite and the ability of the Romans to successfully inculturate elements of this ritual into the other cultures that they touched. The writer supports the thesis that the successful inculturation of funeral rites into mainstream society is a result of the willingness to adapt the ritual to include elements of the culture that they wished to acquire, rather than getting them to submit by sheer brute force. The new funeral rite then represents a perfect blend of two cultures.
Outline:
Understanding Inculturation
Roman Funeral Rites Past and Present
Inculturation of Roman Funerary Rites
The Jewish Funerary Liturgy
Developing a Plan for Inculturation
On Liturgy and Faith
Inculturation Methodology
From the Paper
"As the pagan practices of the Roman Empire became entangled, and later replaced by Christianity, many of the pagan practices became obsolete. In some cases, they were no longer allowed, particularly those that honored pagan gods. However, as the Roman religion transformed into the Roman Catholic Church, many elements of the old funeral rites survived. The survival of these elements demonstrates a high degree of inculturation of the old Roman practices. The modern Catholic funerary service still maintains the basic structure of the old Roman ceremony.
"The modern Roman Catholic Church requires that burial rites contain three distinct lithurgical sections. A funeral must contain all three sections."
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Muslims, 2008.
This paper argues that learning more about Muslims and Islam may help to reduce hatred toward this population.
1,464 words (approx. 5.9 pages), 8 sources, APA, $ 48.95
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Abstract
In this article, the writer maintains that when speaking of Muslims, what the average American Christian individual knows and understands about his Muslim neighbors can be described as relatively little in substance and much more in myth and conjecture. What the lack of knowing means to that average individual is that it induces a certain mystique as well as a fearfulness of Muslims that might not otherwise be present. The writer notes that from a Christian perspective this might not be the most effective method of developing an enlightened community that allows for the acceptance of all religions and beliefs. The writer further maintains that the knowledge needed to understand the person who practices the Islamic faith should be studied and digested in order to gain that knowledge and understanding. The writer concludes that perhaps by learning more about each other, Christians, Muslims and Jews can once again cooperate and cohabit on this earth together in a peaceable manner.
From the Paper
"There is much that the writer does not know about Muslims, most specifically concerning their beliefs and especially why there seems to be so much hatred and violence being spewed forth by the so-called leaders of their faith, and whether this vitriolic language truly represents the common Islamic individual or if it represents just those who can be considered extremist in their attitudes. A question that the writer has is how to go about discerning what is truth and what is myth regarding those beliefs?
"Currently there is a vast amount of literature both on the history of Islam as well as concerning its growth and the influence that it has gained throughout the centuries. An individual could turn to a book like, Efraim Karsh's Islamic Imperialism, however, that would not necessarily be helpful. Instead it might be detrimental to efforts of understanding the Islamic religion."
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John 6: A Review and Discussion, 2008.
This paper is a literature review concerning the testimonies of John the Baptist in the fourth Gospel as an influential history of Christian theology. Specifically the paper looks at Chapter 6 within the Book of Signs.
19,130 words (approx. 76.5 pages), 41 sources, APA, $ 249.95
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Abstract
The New Testament contains many witnesses to Jesus Christ, but the testimonies of John in the Fourth Gospel have been among the most influential in the history of Christian theology. In the more than eighteen centuries since its compilation, the Fourth Gospel has been the source of intense interest on the part of those who would better understand how the followers of Jesus came to believe that he was the true Son of God and how and why Jesus accomplished his mission on earth. This study provides a review of the peer-reviewed and scholarly literature concerning the gospel of John, including a survey of the academic literature on the subject since 1948, a description of emerging themes and an assessment of how John 6 is situated within the Gospel. A discussion of Chapter 6 within the Book of Signs and the literary structure of John 6 is followed by a structural analysis of John 6 as a general unit and an analysis of John 6:69 in particular. Finally, a discussion of the context of John 6:69 within the Bread of Life Discourse is followed by a grammatical analysis, a colometric presentation and an interpretation of John 6:69 in the concluding chapter.
Outline:
"The Holy One of God" (John 6:69)
A Survey of the Academic Literature since 1948
Emerging Themes
Situating John 6 within the Gospel
Chapter 6 within the Book of Signs
Literary Structure of John 6
Structural Analysis of John 6 as a Unit
Analysis of John 6:69
John 6:69 Context within the Bread of Life Discourse
John 6:69 Grammatical Analysis Colometric Presentation and Interpretation
From the Paper
"Conversely, those who believe in Jesus believe in the one who sent him (12:44). The christological claim of the Fourth Gospel, then, has become so identified with its theological claim that it is no longer possible to speak of Jesus apart from the one who sent him, and it is no longer possible to speak of God apart from the Son whom the Father sent into the world. In a footnote, Matera also notes that, "This establishment of Jesus as Son of God does not mean that he became the Son of God at the Resurrection. Rather, it signifies his messianic enthronement as the Son of God, as the phrase en dynamei ("in power") indicates. Previous to his resurrection, Jesus was, as the Markan Gospel insists, the hidden Messiah. But once raised from the dead, he is enthroned as God's royal Messiah, the Son of God, so that who he was is now apparent."
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Developing Community: "The Different Drum", 2008.
An examination of M. Scott Peck's insights into community building as set forth in his book "The Different Drum."
1,128 words (approx. 4.5 pages), 4 sources, APA, $ 39.95
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Abstract
This paper discusses "The Different Drum," in which M. Scott Peck relates how he first developed a sense of community in his own life and then seeks to apply the lessons learned to global issues. The writer examines Peck's rules for community-making and the relationship that Peck sees between community building, religion and international peace. The writer concludes with a definition of religion and notes that Peck's ideal of a more integrated religious community worldwide could provide grounds for agreement on many issues in international relations.
From the Paper
"The role of religion in international conflict is far too often as a motivating force bringing about such conflict. Peck (1987) says this is because world views are religions and make all wars into "holy wars." To move away from this situation, it is necessary to distinguish between true and false religions: "Otherwise the only standards will be those that can win out over the others on a bloody battlefield" (p. 240)."
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Religion of Haiti, 2008.
This paper looks at the religion of the Haitian people.
900 words (approx. 3.6 pages), 5 sources, MLA, $ 31.95
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Abstract
In this article, the writer notes that the Haitian culture is a fascinating amalgam of different influences. However, the society has also cultivated these different influences and sources in its history into a unique blend that is distinctly Haitian. The writer points out that one of the most interesting aspects of this culture is the brand of religion that developed in the country. The writer discusses that a study of the religious complex of the Haitian people is fascinating because it shows how religious and spiritual ideas and concepts can be translated and adapted to new and different environments - and the way that these adaptations transform into new and different religious traditions. Voodoo is also a religion that is largely misunderstood as a result of the incorrect focus on certain sensational aspects. The writer maintains that it should be remembered that Voodoo is a religion that emphasizes culture and cultural continuity with a deep sense of reverence of the social and spiritual past.
From the Paper
"This is possibly one of the most impressive aspects of the religion; namely, the cultural connections that are developed between the living and the dead and between the spiritual and material worlds. It is this continuity of culture and tradition that makes the religion such an integral and important part life and spirituality of the society.
"It should also be noted that the main purpose of the Voodoo religion is healing and not, as some assume, witchcraft and turning people into zombies."
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Catholic Theology, 2008.
This paper looks at the church and the sacraments within Catholic theology.
1,280 words (approx. 5.1 pages), 2 sources, MLA, $ 43.95
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Abstract
In this article, the writer notes that the term sacrament came from the Latin word sacramentum, which when translated literally means sacred sign. The writer points out that in the Catholic faith, the sacraments are the manifestations of Christ's communion with His faithful. This is the revelation of the great mystery of Christ in human form, life, teachings, sufferings, death and resurrection. The writer discusses that the mystery of Christ in human form is continually reenacted through the sacraments and the sacraments become the living proof that Christ live amongst us as a man. The writer concludes that being part of the church and doing the sacraments are not enough but rather true belief in the faith and all aspects of the faith is what makes everything achievable.
From the Paper
"Confirmation is a continuation of baptism, which affirms the inclusion of the faithful in the Catholic Church. The sacrament of Marriage remembers Christ attending the wedding in Cana. The Holy Orders is the calling of Christ to each of his apostles and the Anointing of the Sick is Christ giving the last rites to the dying faithful.
"In a further explanation of Carleton on the church and the sacraments, he writes the following in The King's Highway ..."
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