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Osiris, 2006.
A review of the Egyptian God of the dead, Osiris.
1,903 words (approx. 7.6 pages), 10 sources, APA, $ 60.95
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Abstract
This paper reviews and discusses Osiris of the Underworld, the Egyptian God of the dead. According to the paper, Osiris is the son of the earth God, Geb, and the sky Goddess, Nut. He is also Brother of Isis, Nephthys, and Seth, husband of Isis and father of Horus.
Outline:
Introduction and Background
The History and Myth of Osiris
Conclusion
From the Paper
"The Underworld is also the entrance to the Blessed Land which is the reward for all those who pass the test of the Underworld and are deemed worthy. As the judge of the dead, Osiris ensures that the souls of those who are evil and wicked do not ascend to this land or realm of existence. Furthermore, Osiris is therefore seen as the upholder of holy law and of honesty and truth. In Egyptian spiritual terms Osiris is associated with the important Egyptian concept of Ma'at or Maat. This term refers to the idea of divine order and balance as it affects the ordinary or mundane world. Osiris is also referred to as 'lord of Maat" ,(Hart 162)"
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Dance and Music in Islam, 2006.
A discussion regarding the important role that dance and music play in Islam.
894 words (approx. 3.6 pages), 3 sources, APA, $ 31.95
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Abstract
This paper takes a look at Islam's view on dance and music. According to the paper, although there are many groups within Islam that profess that music and dancing are forbidden, it is clear that the Qu'ran itself does not explicitly prohibit these activities. The paper goes on to say that several avenues of worship within Islam have developed into the practice of reaching God through dance or music. The paper focuses specifically on the Quwalli and the Mevelevi Order, also known as The Whirling Dervishes.
From the Paper
"More intentionally musical is the Sufic tradition of the Quwalli. Quwali means "word," and can be thought of as the physical and auditory manifestation of the divine voice. As with the Quri, the Quwallis use their voice as a tool of worship, but they move into the world of interpretation and individual expression of the words themselves. They can be likened to the Gospel singers of the Western world in this respect, though this may be a misleading comparison since the Sufi practice, from which the Quwalli find their beginnings and roots, is far more steeped in history and tradition and could be considered a more "serious" endeavor. Quwallis use the music of their voices to worship foremost, and to communicate and encourage their listeners to worship with them is a secondary concern."
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Gilbert K. Chesterton's "Heretics" (1905), 2007.
This paper analyzes, in detail, Gilbert K. Chesterton's book "Heretics", which discusses the importance of orthodoxy in the Christian faith.
5,270 words (approx. 21.1 pages), 0 sources, $ 130.95
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Abstract
This paper explains that, although most Christians, in the 21st century, are not aware of one of the best Christian writers of the 20th century, Gilbert K.Chesterton, almost every single person has been influenced by him in some way. The author points out that Chesterton's writing was not limited to religious inspiration but also Gandhi cited Chesterton as a source of inspiration in his struggle to free India from Britain. The paper stresses that, in order to understand the particular power of "Heretics", it is important to realize that Chesterton wrote this book because he clearly was alarmed by the then-modern trend that led people to disavow religious affiliations.
Table of Contents:
Summary
Interpretation
Conclusion
From the Paper
"Chesterton goes on to discuss Bernard Shaw. First, Chesterton points out that Shaw's critics, who describe Shaw as similar to a chameleon and able to change at a moment's notice, are wrong, and that Shaw is actually very consistent. According to Chesterton, Shaw's oratory and reasoning power consists in applying a consistent standard to anything and everything that he encounters. However, he also points out that Shaw has failed to see things as they are. This failure to see things as they are is something that Chesterton attributes to Shaw's concept of the Superman."
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Ideologies, 2007.
This paper looks at major ideologies of the 17th, 18th and 19th centuries.
1,320 words (approx. 5.3 pages), 3 sources, MLA, $ 44.95
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Abstract
In this essay the writer maintains that enlightenment is one of those important movements that defined a major part of 17th and 18th century and influenced art, philosophy and literature of the time. The writer notes that enlightenment thinkers shaped the very way political and economy worked in Europe because their enlightened thinking compelled them to shatter old established norms and develop new and better ones. The writer also discusses that the most profound impact of the industrialization revolution could be seen in the area of middle class, which expanded dramatically because of rising demand for professionals in industries. The writer points out that the industrial revolution and the concern for working classes gave rise to the theories of Karl Marx and Friedrich Engels.
From the Paper
"Church was the main bone of contention. It was religion that enlightenment thinkers chose to humanize. They were not interested in accepting a religion that came from aristocratic principles of the Church instead they wanted to make religion easier and more accessible to an ordinary man. Enlightenment influenced different aspects of life including religion, politics, society and history. In each of these fields, they tried to introduce logic and reason and tried to maintain distance from religion. Intellect was freed from the jaws of religion and natural science became one of the most favorite subjects of Enlightenment thinkers."
"Closely aligned with the Enlightenment was the French Revolution. It would not be wrong to claim that French Revolution had its seeds in enlightenment movement which allowed people to see that their wretched condition was not pre-ordained and that they could change it."
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Self-Realization, 2007.
This paper looks at the journey one takes in life and discusses self-realization.
929 words (approx. 3.7 pages), 3 sources, MLA, $ 33.95
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Abstract
In this essay, the writer discusses that the actions one takes spell the difference between how deeply we can manage to see ourselves and be ourselves. The writer claims that it has been said that of all life's journeys, the journey to oneself is the riskiest since this is beset with challenges, obstacles and opportunities. However, the writer points out that the one gift we humans have is choice, and it is in the choices we make that we can make the difference of how we want to be and how we can understand ourselves. The writer concludes that whatever journeys or endeavors one takes, be it college life, professional career, etc., one must keep faith in oneself and God as this will be the strength needed.
From the Paper
"Then in itself, this is the reason we take a journey to oneself-to gain the knowledge we yearn for. To know oneself is the riskiest because we do not know what we might discover. We might not like what we see or we might get disappointed with what we cannot achieve. But if we take a step back and take a closer look, taking the risk is what we have been doing since we were born. We took our first step, we fell and we cried, yet, we never stopped and tried it again until we can fully walk. In life, it is the same, take the step and if we fail, we learn from our mistakes and move on. We cannot "cry over spilt milk" otherwise we will miss more of the action and the lessons it can bring."
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Amillennialism, Premillennialism & Postmillennialism, 2006.
A review of the theories of amillennialism, premillennialism and postmillennialism.
2,975 words (approx. 11.9 pages), 8 sources, APA, $ 87.95
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Abstract
This paper takes a look at how the doctrine of millennium is important to the study of Eschatology. The paper discusses how the view relates to the interpretation of the 1000-year reign of Jesus Christ that is mentioned in Revelation 20:1-6. According to the paper, different theories have been put forward from the earliest of Christian times to explain the doctrine including amillennialism, premillennialism and postmillennialism.
Outline:
Summary
Introduction
Premillennialism
a) Historic
b) Classic dispensational,
c) Progressive dispensational
d) Comparison of three types of Premillennialism
Amillennialism
Postmillennialism
Comparison of Millennial Views
Conclusions
From the Paper
"As amillennialists believe Christ is currently reigning in the millennium, some amillennialists prefer to use the term "Realized Millennialism". According to amillennialist philosophy, Christ is ruling at present in His kingdom and Satan is bound. Tribulation is also being experienced in the present period. Jesus will return after the end of the period referred as millennium in Revelation 20:1-6 and all the righteous people will be resurrected and a judgment will be passed on all non-believers, after which the Eternal Kingdom will begin."
"Augustine (354-430 AD) is considered to be the founder of Amillennialism. He used Tyconius interpretation of Revelation 20 to argue that the Catholic Church was the visible form of the kingdom of God. Amillennialism soon became popular with the churches. The Roman Catholic Church adopted Amillennialism as the doctrine of Catholic Church. Protestant reformers Martin Luther and Calvin also accepted Amillennialism as a true interpretation of Revelation 20."
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Eastern Sexual Practices, 2006.
A discussion regarding sexual practice as religious and political tools in eastern cultures.
937 words (approx. 3.7 pages), 1 source, MLA, $ 33.95
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Abstract
This paper takes a look at how the intermixing of the religious and political leaderships in eastern countries, has involved ideas of the conflict between ordinary sex and religious sex. The paper further discusses how certain practices are acceptable in eastern cultures, while others are consider to be foreign.
From the Paper
"Sexual identity in India has been bound with national identity, as Heather S. Dell shows in discussing the country as an example of a colonial nation in which was imposed ideas of women's sexual impropriety. In post-colonial India, sexual discourse and sexual practice have been used to contest social territory. In the colonial system, the middle class developed a contract between the ideal Indian middle-class wife and the proletarian prostitute, using the idea of the wife as a domain for nationalist, class-based respectability at odds with supposed colonial influence. The middle-class wife represented the ideal of the Indian home as opposed to an idea of sex in the colonized world. In India, this meant a contrast between Indian sexuality and British sexuality."
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'Tartuffe', 2006.
A review of 'Tartuffe' by Richard Wilbur Moliere.
797 words (approx. 3.2 pages), 3 sources, MLA, $ 28.95
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Abstract
This paper takes a look at Richard Wilbur Moliere's play, 'Tartuffe'. This paper presents an argument that 'Tartuffe' was Moliere's warning us to be on guard against those that are overzealous about religion, and of those who are overzealous in presenting themselves as pious individuals.
From the Paper
"Cleante questions Tartuffe by asking, "But if this noble and religious zeal, is quite as perfect as you'd have us feel, How is it that it waited to appear, till you were caught embracing Madame here" (Moliere 260). Moliere accomplishes two objectives by these particular words, first he shows that Tartuffe is only pretending to be a pious individual, that when he is alone, or thinks he is alone, with Orgon's wife he immediately makes a play for her which a truly righteous individual would never do, and secondly he shows that Cleante realizes what is really happening, because he knows how a truly righteous individual would act in that situation, and that Tartuffe is not doing so. "
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Catholic Theology, 2007.
This paper discusses several aspects of contemporary Catholic theology, with an emphasis on universality.
1,337 words (approx. 5.3 pages), 5 sources, MLA, $ 44.95
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Abstract
This paper takes a look at the modern Catholic Church and its approach toward universality. This theological question is addressed in modern terms as well as from a historical perspective. The author defines Catholicism and considers it, as opposed to other branches of Christianity. The paper then explores the term universality and how this is defined and expressed in the Catholic Church today.
From the Paper
"In order to understand the universality implied in the word Catholic one has to review the history of the word and the Church, as well as taking into account the contemporary context of the problem. Another important aspect of the designation of universality is the meaning of the word in terms of the difference between the denominational meaning and the spiritual sense of universal, which refers to the inclusion of all humanity in its religious ambit. The term has also raised considerable debate within the Catholic Church and Western religious community with regard to the contemporary view of the relativity of all religions. This is a central aspect of this discussion, as the view that all religions are equally relevant or 'universal' is contested from some quarters as problematic in a theological sense."
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The Taliban, 2007.
A research paper on the Taliban and how they abuse religion to justify their radical politics.
4,089 words (approx. 16.4 pages), 9 sources, MLA, $ 110.95
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Abstract
The paper explains that to gain a firm understanding of the Taliban is to be empowered to understand the "global war on terrorism." The paper investigates how and why violent extremists like the Taliban have cultivated a philosophy of radical Islamic fundamentalism based on certain key tenets of the Moslem religion. The paper explores the extent that the concepts of war and killing are spawned by and driven from religious teachings. The paper addresses what the Taliban wants and what are its ultimate goals. The paper examines who the original leaders of the Taliban were, where they received their training and why they were taught to despise the West. The paper includes a definition of key words.
Outline:
Abstract
Key Words
Statement of Purpose
The Subject / Source of Data
Literature Review
Methodology
Test Implications
From the Paper
"Among the various radical Islamic-themed terrorist groups who have called for a jihad ("holy war") - and to some extent are carrying it out - against the West, in particular against the United States and Americans worldwide, the Taliban is probably best known to the average American right after al Qaeda. In fact it was the Taliban group - which had taken control of Afghanistan in the mid-1990s - that gave al Qaeda's infamous leader, Osama bin Laden, the Afghan camp sites and resources he needed to train young militants to attack "infidels" (Americans, the British, Israel) anywhere they could be found."
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"Darwin on Trial", 2007.
A discussion on Philip Johnson's book, "Darwin on Trial".
1,650 words (approx. 6.6 pages), 1 source, MLA, $ 53.95
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Abstract
This paper offers an opinionated discussion on the arguments presented in Johnson's book. The paper begins with a general background on Darwin and the controversy surrounding his theory of evolution. It then offers examples from the book, which the author of the paper debates or refutes.
From the Paper
"Johnson argues over the idea of the "survival of the fittest," though this was not a Darwinian notion in the first place but was added later by Herbert Spencer. Johnson sees this as part of natural selection, though, and argues at length that it is a false argument that assumes the conclusion in the way the question is framed. Johnson again and again raises logical objections to ideas he says are part of the idea of evolution, and often he is seeing a logical fallacy where there is none. At the same time, he makes the same logical errors he attributes to others as, for instance, when he assumes the answer in the way he asks the question. Given that he sees no need for proof of the existence of God, the way he approaches all the issues involved here is based on a clear assumption of certain religious tenets. "
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Econometrics Method: On Religion & Crime, 2006.
A discussion regarding the relationship between religion and crime.
1,404 words (approx. 5.6 pages), 4 sources, MLA, $ 46.95
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Abstract
This paper reviews the question regarding religion and its correlation to crime. The paper discusses how in terms of economics, the prevalence of crime in a particular geographic area deters fiscal growth and contributes immensely to the decay and deterioration of a community and a society. The paper further discusses how, when it comes to religion, a community of religious inhabitants contributes to the economy since if, it is seen as a haven of peace and order, the resources spent on crime prevention, prosecution and rehabilitation can best be put to more productive means such as recreational and educational facilities for the community.
From the Paper
"The question of religion and its correlation to crime, and vice versa, is always and important and interesting topic not only in terms of this economics paper but in other areas of studies as well. Economics wise, the prevalence of crime in a particular geographic area deter fiscal growth and contributes immensely to the decay and deterioration of a community and a society. On the matter of religion, a community of religious inhabitants contributes to the economy since if it is seen as a haven of peace and order, the resources spent on crime prevention, prosecution and rehabilitation can best be put to more productive means such as recreational and educational facilities for the community. A caveat to the previous statement is that the religion being discussed is in general terms considering we have seen religions that promote hatred and violence-this should be considered more an exemption than the rule!"
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Evolution, Creation and the Full Spectrum, 2007.
This paper discusses the issue of teaching evolution and creationism in schools.
1,329 words (approx. 5.3 pages), 3 sources, MLA, $ 44.95
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Abstract
In this article, the writer notes that for decades now the American school system has struggled with whether or not evolution should be taught in schools. The writer explains that the difficulty arises in that this scientific theory of origin appears to be at odds with the Judeo-Christian tradition of creation, and thus many conservative elements feel that it is a direct threat to the faith of their children. The writer points out that many religious scientists have in fact accepted that evolution and Christianity can co-exist, and moreover such a co-existence is the doctrine of the Catholic church at present. The writer concludes that if students receive proper education about the theories of origin, they will be able to understand that it is important to learn how to understand the world through science without devaluing other methods of understanding and the difference between science and faith-based knowledge will be one with which they are comfortable.
From the Paper
"It is against the foundational principles of the American government and its school system to endorse one religion or denomination over another. Christian conservatives have frequently argued that though schools are not supposed to have a sectarian agenda, American schools in the Colonial era did not forbid Bibles or prayers, and that schools could teach ethics, morality, and creationism without embracing a specific denomination. This argument suggests that there is no such thing as value-free education, and that teaching about evolution is the same as teaching a religion of atheism. This argument may seem valid if one believes that there are only two options, creation or evolution. However, once one realizes that different Christian groups embrace evolution and the old age of the earth to differing degrees, it becomes evident that the issue is in fact on of denomination and sect. Do we want to create strictly Protestant schools, in which the Catholic belief that God may have worked through evolution is denied? Or do we want to create strictly Catholic schools by actively teaching children that God worked through evolution and gave special souls to men when they had sufficiently evolved? The idea of providing both ideas with "equal time" reduces the school to a forum for religious and denominational debate."
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Islamic Art, 2007.
An examination of Islamic exhibits into Islamic ancient music, art and dance.
940 words (approx. 3.8 pages), 3 sources, MLA, $ 33.95
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Abstract
This paper discusses Islamic art, music and dance. It presents these three aspects of Islamic art in the form of an exhibition and details the history and practices of each art form. It begins by discussing five Islamic musical instruments, then goes on to discuss Islamic views on dance and finally looks at the different cultural influences that contribute to Islamic art.
Table of Contents:
Introduction
Music
Dance
Art
From the Paper
"Muslims have had different views about dancing. Throughout Islam history, there have been times of greater acceptance or rejection of dance. Some believed there should be no dancing. To others, folk dancing between the same sex is acceptable, but not between mixed couples. Also, some see dancing as a way to become closer to Allah. Sa'adi, a Persian poet wrote about a band of travelers who came upon a boy who danced beautifully. Everyone was amazed by his talents, except a man who complained that dancing was wrong. However, his camel lifted his feet in dance and threw the rider to the ground. Those around said that even God's creatures could enjoy the dance, so why not he?"
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Scientology, 2007.
An analysis of the basis of Scientology and whether it are considered a religion or a cult.
1,944 words (approx. 7.8 pages), 5 sources, MLA, $ 61.95
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Abstract
This paper discusses Scientology, with particular emphasis on examining whether Scientology can be considered a religion or should be considered a cult. The paper describes the background of the founding of Scientology by science fiction writer L. Ron Hubbard in 1954. It then goes on to describe some of the tenants of Scientology and its primary mission statement, as well as its dealings with various government and judicial bodies.
From the Paper
"The ongoing controversies involving the Church and its critics include all the emphasis placed on a man rather than a deity. This makes Scientology look more like a cult than a religion. In addition, there have been deaths among Scientologists and it is reported these deaths took place during especially intense auditing sessions. Because of the close-mouthed nature of the Church, no one has ever really been sure. Scientologists are supposed to try to stay with other scientologists, and the Church often engages in very high pressure techniques in an attempt to get more and more money. In addition to all these shady things, there is also some very real speculation and evidently evidence in writings that LRH actually started the religion because he felt it would be a good way to bolster his flagging science fiction career and so he used his imagination in a way that he knew would make money. Scientology seems like a way for people who want money to take advantage of people who are looking desperately for something to fill up some of the spiritual emptiness in their lives, and do not know that they do not need to pay to do so. For this reason, I strongly believe Scientology is not a religion but is rather a cult."
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Eastern Religions, 2006.
A discussion on four Eastern religious traditions---Hinduism, Shinto, Buddhism and Taoism.
1,180 words (approx. 4.7 pages), 4 sources, APA, $ 40.95
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Abstract
This paper examines how Hinduism teaches that there are different methods by which a person can reach "god" or a place of spiritual awareness and peace--- karma, jnana, and bhakti. It points out that Shinto, Buddhism and Taoism, which are of the Japanese religious tradition, are influenced significantly by Hinduism especially the conceptions of the divine and of human nature. The paper relates that these Eastern religious traditions are present in many aspects of Western life especially in popular culture media, such as movies like "The Matrix" trilogy.
From the Paper
"The first method, karma, is something that we have no control over in the afterlife-after one has lived a life, performed certain actions, and behaved in a certain manner, your reward or punishment will be meted out via karmic action. Dependent upon one's caste, karma can be "undone" through "asceticism, meditation, devotions to and worship of the gods." Karma is really not a method of reaching god, since it is dependent on other actions and beliefs for its determinations. Those beliefs and actions are better personified by the two methods of achieving spiritual consciousness, jnana and bhakti."
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Origin of Satan, 2007.
This paper offers an examination of the origin of Satan.
2,121 words (approx. 8.5 pages), 4 sources, MLA, $ 66.95
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Abstract
In this article, the writer first discusses the origins of the name of Satan. The writer then explains that one of the most widely debated aspects concerning the origin of Satan revolves around the question as to exactly what extent the power of evil is manifested in Satan. The writer maintains that perhaps the most powerful image of Satan in today's world is linked with the concept of Armageddon, a time in the distant future, or in the distant past, when Satan and his evil minions will gather together to battle God and Christ for the ultimate and supreme control over man and the universe. The writer concludes that Satan remains an elusive yet easily recognizable figure, due to the fact that this personage of evil and destruction has survived untold numbers of revisions for more than three thousand years and continues to pervade the minds and hearts of believers and non-believers alike.
From the Paper
"However, other theological scholars and students of ancient religions have devised another path toward associating evil with Satan via non-canonical Hebrew literature which supports the idea that not only is Satan a true adversary of God but is also the leader of the fallen angels, contained in such works as The Book of the Secrets of Enoch and several Islamic texts. Yet also Satan eventually evolves into the ultimate symbol of evil, the ancient Hebrews offered "no suggestion of any dualism, neither temporal, spatial or ethical," meaning that Satan was either pure evil or was not. Additional apocalyptic literature maintains this stance but it was only in later Judaism when Satan was viewed as being a dualistic figure. Tom Radcliffe points out that as the Jewish church became established and grew in prominence, many of its enemies were linked to Satan, such as heretics and the Syrians."
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Zen (Chan) Buddhism & Daoism (Taoism), 2006.
A comparison between the philosophy of Zen (Chan) Buddhism and Daoism (Taoism).
2,596 words (approx. 10.4 pages), 6 sources, MLA, $ 78.95
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Abstract
This paper takes a look at Zen (Chan) Buddhism and Daoism (Taoism). The paper reviews these respective philosophies and draws attention to the differences and similarities between the two. The paper further explores how Zen Buddhism differs from Taoism in the focus and trajectory of its emphasis on radical non-dualism.
Outline:
Introduction
Discussion: emptiness in Taoism and Zen Buddhism
Zen Buddhism, non-dualism and Satori
From the Paper
"However, while there are more similarities than dissimilarities in the foundational views of Taoism and Zen, yet there is a difference in emphasis. On the one hand, as can be seen in the first Taoist painting, the human figure still exists in nature and the world of opposites. Another aspect of Taoism is the theory of continual change and non - stasis. The opposites of the Yin and Yang remain as an important part of the ethos of Taoism. These opposites are completely and more radically denied in Zen Buddhism."
"Nevertheless it is equally important to realize that both philosophies are based on the basic principle that true reality cannot be grasped or 'pinned down' by human conceptuality and rational thought. The second Zen painting makes this point sharply clear in that there is only the circle - a symbol itself of the denial of opposites - depicted against a an essentially blank background which represents the true nature of reality. Here there is no reference at all to nature or man and the origin of the Origin is suggested in its obvious and non-dual entirety. "
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Isaac Bashevis Singer, 2007.
An analysis of the novel "Enemies, A Love Story," and the short stories "Gimpel the Fool," and "The Gentleman from Cracow," by Isaac Bashevis Singer.
2,160 words (approx. 8.6 pages), 3 sources, MLA, $ 67.95
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Abstract
The paper discusses the conflict between religion and worldliness, or between the pure and impure in three stories by Isaac Bashevis Singer. The paper examines how the difference between purity and impurity, or religion and worldliness, is quite apparent in these stories. The paper further discusses how Singer teaches his readers a lesson using charming characters, wit, and some tongue-in-cheek good humor. The writer concludes that reading these stories gives a glimpse into Jewish folk life, Jewish roots, and most of all, the feelings about purity and piety that endure in any and all religions.
From the Paper
"Gimpel is a victim, and yet, there is something about him that does not seem like a victim. He allows the people around him to take advantage of him, and he even revels in it. However, he is never pathetic. It is clear he has an inner core of strength and purity, and so, the reader admires his patience and courage. They also admire his wisdom, for he really is no fool at all. He says of his unhappy marriage, "But I'm the type that bears it and says nothing. What's one to do? Shoulders are from God, and burdens too" (Gimpel 11). Gimpel's patience comes from his pure and forgiving heart, and so he is a model of piety and purity. He is truly good, and that is why the people have to torment him so - they are not used to having such a good, decent person in their midst. They can only see the evil and negative in the world, and so they have to torment the goodness out of Gimpel, but they cannot."
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